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Footprints of the Buddha abound throughout Asia, dating from various periods. [2]: 86 Japanese author Motoji Niwa (丹羽基二, Niwa Motoji), who spent years tracking down the footprints in many Asian countries, estimates that he found more than 3,000 such footprints, among them about 300 in Japan and more than 1,000 in Sri Lanka. [3]
A Cultural Landscape (文化的景観, bunkateki keikan) is a landscape in Japan, which has evolved together with the way of life and geocultural features of a region, and which is indispensable for understanding the lifestyle of the Japanese people, and is recognized by the government of under article 2, paragraph 1, item 5 of the Law for the Protection of Cultural Properties (1950).
The Japanese "national character" has been written about under the term Nihonjinron, literally meaning 'theories/discussions about the Japanese people' and referring to texts on matters that are normally the concerns of sociology, psychology, history, linguistics, and philosophy, but emphasizing the authors' assumptions or perceptions of ...
Zai is the Sino-Japanese reading of the first character of his surname Ariwara, and Go, meaning "five", refers to him and his four brothers Yukihira, Nakahira, Morihira, and Ōe no Otondo. [5] Chūjō ("Middle Captain") is a reference to the post he held near the end of his life, Provisional Middle Captain of the Right Division of Inner Palace ...
Himeji Castle's keep, designated a National Treasure in 1951 (UNESCO World Heritage Site)Tangible Cultural Properties (有形文化財, yūkei bunkazai) are cultural products of high historical or artistic value whether structures (shrines, temples, other buildings), works of art (paintings, sculpture), craft works, calligraphic works, ancient documents, archaeological materials, historic ...
bay – see ken.; bettō (別当) – Previously the title of the head of powerful temples, e.g. Tōdai-ji, Kōfuku-ji, etc. (still in use at the former).Also a monk who was present at Shinto shrines to perform Buddhist rites until the Meiji period, when the government forbade with the shinbutsu bunri policy the mixing of Shinto and Buddhism.
The term "National Treasure" has been used in Japan to denote cultural properties since 1897. [1] The definition and the criteria have changed since the introduction of the term. These archaeological materials adhere to the current definition, and have been designated national treasures since the Law for the Protection of Cultural Properties ...
It was transplanted into a culture that is unaware of the specific characteristics of Japanese culture regarding authority. [ 10 ] [ 11 ] The stress on kenshō as means of authority, coupled to the primacy of maintaining the correct dharma transmission , led to institutional problems when Yasutani's heir Yamada Koun died, [ 7 ] in the view of ...