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As a zàng, the Heart is considered the Emperor of all the zung-fu and Regarding its stipulated functions, the Heart ‘’stores‘’ (藏, pinyin: cáng) [1] the shén (神), and is usually translated as mind or consciousness. governs xuě (blood) and vessels/meridians; opens into the tongue; reflects in facial complexion, the glow and radiance.
(3) Heart Protector, (4) Triple Heater are organs that secondary (ministerial) fire controls. (1) The Heart, a Yin organ, regulates the pulse, manifests in the face and tongue, and bridges the connection between the human and the celestial. Dysfunction of the Heart leads to insomnia, disturbance of the spirit, and an irregular pulse.
The term Liù Zì Jué first appears in the book On Caring for the Health of the Mind and Prolonging the Life Span written by Tao Hongjing of the Southern and Northern dynasties (420–589). A leading figure of the Maoshan School of Taoism, Tao was renowned for his profound knowledge of traditional Chinese medicine. "One has only one way for ...
It contributed to the Chinese understanding of anatomy, [5] and it continues to be used as an influential reference work for practitioners of traditional Chinese medicine. [6] The book contains many guidelines and recommendations for the prevention of chronic diseases and micronutrient deficiencies such as beriberi, xerophthalmia, and goitre. [7]
The general symptoms for an exterior pattern are fever, aversion to cold, aching body, stiff neck, and a floating rapid pulse. Onset is acute and the correct treatment will elicit a swift response. Exterior patterns usually involve the invasion of an external pathogenic wind as a factor, or if slow in onset can indicate painful obstruction ...
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During British rule, Chinese medicine practitioners in Hong Kong were not recognized as "medical doctors", which means they could not issue prescription drugs, give injections, etc. However, TCM practitioners could register and operate TCM as "herbalists". [254] The Chinese Medicine Council of Hong Kong was established in 1999.
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