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The date of St. George's Day presented in the book, 5 May (on the Western Gregorian calendar), is St. George's Day as observed by the Eastern Orthodox churches of that era. The belief is that moroi (living vampires), witches, and other dark creatures must gather all the evil power they can between midnight and the dawn of the saint's holy day ...
'George's Day in Spring'), is a Slavic religious holiday, the feast of Saint George celebrated on 23 April by the Julian calendar (6 May by the Gregorian calendar). In Croatia and Slovenia, the Roman Catholic version of Saint George's Day, Jurjevo is celebrated on 23 April by the Gregorian calendar.
Froissart observed the English invoking St. George as a battle cry on several occasions during the Hundred Years' War (1337–1453). Certain English soldiers displayed the pennon of St George. [8] St. George's feast day in England was no different from the numerous saints on the liturgical calendar until the Late Middle Ages.
Kidus Meskel (Feast of the Holy Cross) 11th Hanna we Iyaqem (St Anne and St. Joachim, parents of the Holy Virgin Mary) and Fasilides: 12th Michael the Archangel, Samuel, and Yared: 13th Feast of Igziabher Ab (God the Father) and Raphael the Archangel: 14th Abuna Aregawi and Gebre Kristos 15th Kirkos and his mother Iyeluta (Cyricus and Julitta) 16th
The table includes the feast date, the name of the person or persons being commemorated, their title, the nature and location of their ministry or other relevant facts, and year of death, all in the form in which they are set out in the authorised Common Worship calendar. The level of the observance is indicated as follows:
'George's Day'; Serbian: Ђурђиц / Đurđic) is one of two feasts of Saint George, celebrated by the Russian Orthodox Church (26 November Julian Calendar, equivalent to 9 December Gregorian from 1900 to 2099), the Serbian Orthodox Church (3 November Julian Calendar, equivalent to 16 November Gregorian from 1900 to 2099), and the Georgian ...
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A medieval manuscript fragment of Finnish origin, c. 1340 –1360, utilized by the Dominican convent at Turku, showing the liturgical calendar for the month of June. The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint.