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Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse concludes the discussion of worry about ...
The Good News: When you fully embrace God, He knows your whole being — everything you fear and worry about; He can then help you through your tough times. Woman's Day/Getty Images Psalm 55:22
The wording comes from the King James Version and the full verse reads: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
Two verses earlier at Matthew 6:26 Jesus told his followers not to worry about food, because even the birds are provided for by God. In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was ...
Barclay rephrases this verse as stating that anxiety is impious as it represents doubt in God. For the true follower of God there should be no worry as God is aware of their needs and will meet them. [2] Morris notes that the verse refers to God meeting the needs of his followers, not their desires, an important distinction. [3]
This view on worry is a widely accepted one in the medical community today, and there is even a great deal of evidence that excessive worry can do a great deal to shorten the life span. Schweizer, however, feels that modern technology has somewhat negated this verse as a reasonable concern for one's health can increase one's life span ...
Hendriksen counters that God provided for them by creating a world filled with food, and giving the birds the instincts to collect it. The verse could also be read as a call for self-sufficiency or for a return to a hunter gatherer lifestyle, something advocated by the philosopher Seneca. Other verses make fairly clear this is not what is meant ...
Even without the word it is quite clear that this is a reference to the Kingdom of God. [3] The parallel to this verse at Luke 12:31 does not include “first”, and does not mention righteousness, but as France notes, the author of Matthew shows a special interest in righteousness throughout his gospel. [4]