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1. "Father, for our food we thank You, and for our joys. Help us love You more. — Canadian Conference of Catholic Bishops 2. "From the smallest morsel to this mega feast, we are forever grateful.
— Traditional Mealtime Prayer "Blessed is the Holy Spirit, who brings us together at this table of love. Blessed be God now and forever.” — "Catholic Household Blessings and Prayers"
This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal. A common North American variation of this prayer generally goes as follows: "Come Lord Jesus be our guest and let these gifts to us be blessed." [2]
Eastern Catholic and Eastern Orthodox (after eating) – After the meal, all stand and sing: "We thank Thee, O Christ our God, that Thou hast satisfied us with Thine earthly gifts; deprive us not of Thy Heavenly Kingdom, but as Thou camest among Thy disciples, O Saviour, and gavest them peace, come unto us and save us."
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
1. "Let Your goodness, Lord, appear to us, that we, made in your image, conform ourselves to it. In our own strength we cannot imitate Your majesty, power, and wonder
[3] [4] The feast day is celebrated in various Christian churches either as the Feast of the Holy Name of Jesus or as that of Circumcision of Jesus. The month of January is dedicated to the Holy Name of Jesus. [5] The Litany of the Holy Name is an old and popular form of prayer in honor of the Name of Jesus. The author is not known.
Roman Catholic prayers [ edit ] In the Roman Rite the first part of the Celebration of the Passion of the Lord consists of the reading or chanting of Isaiah 52:13–53:12 , Hebrews 4:14–16 , 5:7–9 , and the Passion account from the Gospel of John , which is often divided between more than one cantor or reader.