Search results
Results From The WOW.Com Content Network
The name Kāla appears in the Shiva Sahasranama, where it is translated by Ram Karan Sharma as "(the Supreme Lord of) Time". [256] Bhairava "terrible" or "frightful" [257] is a fierce form associated with annihilation. In contrast, the name Śaṇkara, "beneficent" [36] or "conferring happiness" [258] reflects his benign form.
The union of Purusha (Shiva) and Prikriti (Shiva's energy, Shakti) generates the universe, an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos. [57] [58] [59] The Mahabharata lauds this form as the source of creation. [46] Ardhanarishvara also suggests the element of Kama or Lust, which leads to ...
Mughal depictions of Shivaji were largely negative, referring to him simply as "Shiva" without the honorific "-ji". One Mughal writer in the early 1700s described Shivaji's death as kafir bi jahannum raft (lit. ' the infidel went to Hell '). [190] His chivalrous treatment of enemies and women has been praised by Mughal authors, including Khafi ...
Uma–Maheshvara symbolises the union of the supreme Shiva (Maheshvara), one of the Hindu Trinity, with his consort, the primordial feminine cosmic energy, [6] the supreme goddess Parvati (Uma). [5] Shiva is a manifestation of the Purusha, [7] while Parvati, as the goddess, represents Prakriti. [8]
Bhikshatana (Sanskrit: भिक्षाटन; Bhikṣāṭana; literally, "wandering about for alms, mendicancy" [1]) or Bhikshatana-murti (Bhikṣāṭanamūrti) is an aspect of the Hindu god Shiva as the "Supreme mendicant" [2] or the "Supreme Beggar". [3]
Gajasurasamhara (lit. "The Slayer of the elephant demon"), also Gajasamhara, Gajantaka and Gajaha (all three lit. "the Slayer of the elephant") [1] and Matangari ("The Enemy of the elephant"), [2] is a fierce aspect of the Hindu god Shiva as the Destroyer of the elephant demon, Gajasura.
The deity Shiva is sometimes represented in his panchamukha aspect, each connoting one of his attributes: [11] [12] His upward face is called iśānam, and represents knowledge and nature. It is supposed to be depicted in a copper hue. His eastern face is called tatpuruṣam, and represents the organs of touch and action.
Ravananugraha or Ravananugraha-murti ("form showing favour to Ravana" [1]) is a benevolent aspect of the Hindu god Shiva, depicted seated on his abode Mount Kailash with his consort Parvati, while the rakshasa-king (demon-king) Ravana of Lanka attempts to uproot it.