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According to a survey, the education of the husband's mother has a significant effect on inter-caste marriages. The probability of inter-caste marriages was found to increase by 36% with a 10-year increase in education of the husband's mother. [10] [dubious – discuss] In a 2010 report, the National Commission for Women (NCW) documented 326 ...
Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has been gradually gaining acceptance. In 1854, the Government of Nepal passed the "Muluki Ain" civil code commissioned by Jung Bahadur Rana. [4] [5] This law outlawed marriage between people of a lower caste with those of a higher caste ...
According to the research of 10 source villages in Odisha as well as 1,216 molki brides in 226 villages in destination states of Haryana and Rajasthan, sponsored by the Royal Norwegian Embassy and titled "Tied in a Knot — cross-region marriages in Haryana and Rajasthan, Implications for Gender Rights and Gender Relations", the molki brides ...
The Government of India provides financial incentives to inter-caste couples under the Dr. Ambedkar Scheme for Social Integration through Inter-Caste Marriages. Various state governments such as those of Odisha, Haryana, Punjab, Karnataka, Himachal Pradesh, Bihar, Tamil Nadu, Rajasthan, and Maharashtra also have similar schemes. [237] [238]
K. S. Devaiah, the president of the Kodava Samaja in Madikeri, a community group representing Kodava interests, noted that while there had been several instances of inter-caste marriages, this was the first same-sex marriage in the community. "This wedding, where the couple wore traditional Kodava attire, is an insult to the entire community.
So all stakeholders should have a say in that. If parents take all the pains to educate their girls then they also have right over their marriages too." [23] The largest Khap in Haryana is the Satrol Khap, which allowed inter-caste marriage in 2014, [24] providing the marriage is not within the same gotra, village, or neighbouring villages. [25]
The majority of the community is vegetarian; and inter-caste/class marriages are not encouraged. [1] One of their traditional folk dances is the Hinch, also called the Gaagar Nritya. [4] [5] Jhala's 2010 review of studies on the community noted . Mori in 1999 studied on Karadia Rajput Gyatima Samajik Parivartan,[.]
Periyar encouraged inter-caste marriages in order to combat the superstitions of the caste system practiced in India. He pointed out that a marriage is a contract between a young woman and a young man and it is not a function for the parents to get involved in for a reason or another.