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That the Roman Canon has an epiclesis in this prayer is one of five existing opinions; the other opinions are: that the preceding Hanc igitur prayer, during which the 1962 canon has the priest extend his hands over the offerings, is the epiclesis; that the epiclesis is the Supplices te rogamus prayer after the words of institution; that the ...
The editions of the Roman Missal issued since 1970, which contain three other newly composed Eucharistic prayers, names it as the "Roman Canon" and places it as the first [c] of its four Eucharistic prayers, and place the words "Prex Eucharistica" before the dialogue that precedes the Preface [d] and the new heading "Ritus communionis" before ...
The Roman Canon is the oldest eucharistic prayer used in the Mass of the Roman Rite, and dates its arrangement to at least the 7th century; its core, however, is much older. Through the centuries, the Roman Canon has undergone minor alterations and modifications, but retains the same essential form it took in the seventh century under Pope ...
They are found especially in manuscripts of scholastic theology and canon law, annals and chronicles, the Roman law, and in administrative documents, civil and privileges, bulls, rescripts. They multiplied with time, and were never so numerous as on the eve of the discovery of printing; many of the early printed books offer this peculiarity ...
This is a glossary of terms used within the Catholic Church.Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
Between the Council of Trent and the reform of the Catholic liturgy, undertaken in 1969 (see Mass of Paul VI), the only anaphora used in the Roman Rite was the Roman Canon (or Canon of the Mass). For the history of the "Roman Canon" see also the articles Canon of the Mass, Pre-Tridentine Mass and Tridentine Mass.
In the 1962 Roman Missal, the prayer Quam oblationem of the Roman Canon has been interpreted as an "implicit" epiclesis. Josef Jungmann supported this view that the Quam oblationem "is a plea for the final hallowing of the earthly gift." [17] Be pleased, O God, we pray, to bless, acknowledge, and approve this offering in every respect;
[320] It is not apparently related to the more common Latin word manubiae meaning "booty (taken by a general in war)." [321] Seneca uses the term in an extended discussion of lightning. [322] Jupiter, as identified with Etruscan Tinia, [323] held three types of manubiae [324] sent from three different celestial regions. [325] Stefan Weinstock ...