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Development of the immortal embryo in the lower dantian of the Daoist cultivator. Neidan, or internal alchemy (traditional Chinese: 內丹術; simplified Chinese: 內丹术; pinyin: nèidān shù), is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. [1]
Chinese alchemy can be divided into two methods of practice, waidan or "external alchemy" and neidan or "internal alchemy". Doctrine can be accessed to describe these methods in greater detail; the majority of Chinese alchemical sources can be found in the Daozang , the "Taoist Canon".
The Jade Emperor's Mind Seal Classic: A Taoist Guide to Health, Longevity, and Immortality. St. Paul: Dragon Door Publications. Waley, Arthur (1958). The Way and Its Power: A Study of the Tao Te Ching and Its Place in Chinese Thought. Grove Press. ISBN 0802150853. Wang, Mu (2011). Foundations of Internal Alchemy: The Taoist Practice of Neidan ...
Chinese woodblock illustration of a waidan alchemical refining furnace, 1856 Waike tushuo 外科圖説 (Illustrated Manual of External Medicine). Waidan, translated as 'external alchemy' or 'external elixir', is the early branch of Chinese alchemy that focuses upon compounding elixirs of immortality by heating minerals, metals, and other natural substances in a luted crucible.
The Secret of the Golden Flower (Chinese: 太乙金華宗旨; pinyin: Tàiyǐ Jīnhuá Zōngzhǐ) is a Chinese Taoist book on neidan (inner alchemy) meditation, which also mixes Buddhist teachings with some Confucian thoughts. [1]
The "Taoist" portions of the Cantong qi make a distinction between the paths of "superior virtue" (shangde) and "inferior virtue" (xiade)—i.e., the paths of non-doing and of alchemy. This distinction is drawn from the perspective of the former path, and conforms to principles set forth in the Daode jing and elaborated on in the Zhuangzi .
The transformation from chemistry-based waidan 外丹 "external elixir/alchemy" to physiology-based neidan 內丹 "internal elixir/alchemy" gave new analogous meanings to old terms. The human body metaphorically becomes a ding "cauldron" in which the adept forges the Three Treasures (essence, life-force, and spirit) within the jindan Golden ...
The term dàojiàotú (道教徒; 'follower of Dao'), with the meaning of "Taoist" as "lay member or believer of Taoism", is a modern invention that goes back to the introduction of the Western category of "organized religion" in China in the 20th century, but it has no significance for most of Chinese society in which Taoism continues to be an ...