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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
Demokratia (Greek: δημοκρατία dēmokratía) is a direct democracy, as opposed to the modern representative democracy. [citation needed] It was used in ancient Greece, most notably Athens, and began its use around 500 BCE. In a participant government, citizens who wish to have a say in government can participate in it.
By the time of the Peloponnesian War, the democracy in Athens was approximately 100 years old. [2] Most of the upper class accepted this form of government, while either vying for positions of leadership within it or, remaining aloof outside of it. [3] Until the war, most of the leading Athenian politicians had come from noble families. [3]
Athens valued justice and they had many different reforms as different challenges arose. The Athenian law court was large and decisions were made by majority. This is what gave the courts such a specific and personal feel, since a large group of people were allowed to exercise democratic voting rights. [ 2 ]
Syria. The Greeks in Syria arrived in the 7th century BC and became more prominent during the Hellenistic period and when the Seleucid Empire was centered there. Today, there is a Greek community of about 4,500 in Syria, most of whom have Syrian nationality and who live mainly in Aleppo (the country's main trading and financial centre), Baniyas, Tartous, and Damascus, the capital. [1]
The Athenian Revolution (508–507 BCE) was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens.
Islamic jurisprudence is a main source of legislation and Syria's judicial system had elements of Ottoman, French, and Islamic laws. Syria had three levels of courts: courts of first instance, courts of appeals, and the constitutional court, the highest tribunal. Religious courts handle questions of personal and family law. [32]