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Hobbes believes that the morals derived from natural law, however, do not permit individuals to challenge the laws of the sovereign; law of the commonwealth supersedes natural law, and obeying the laws of nature does not make you exempt from disobeying those of the government. [1] Hobbes’s concept of moral obligation thus intertwines with the ...
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April ... Hobbes provided a cosmological argument for the existence of God, ... Philosophy and Government, 1572–1651, ...
Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651 (revised Latin edition 1668).
Hobbes believed that society needed authority in order to thrive. More specifically, he saw it as a fight among humans to wield power. Hobbes accepted the idea of political obligation, stating that government and laws were needed to thrive as a society. Hobbes and Locke agreed on the idea of individual freedom.
De Cive ("On the Citizen") is one of Thomas Hobbes's major works. The book was published originally in Latin from Paris in 1642, followed by two further Latin editions in 1647 from Amsterdam . The English translation of the work made its first appearance four years later (London 1651) under the title Philosophicall rudiments concerning ...
From here, Hobbes developed the way out of the state of nature into political society and government by mutual contracts. According to Hobbes, the state of nature exists at all times among independent countries, over whom there is no law except for those same precepts or laws of nature (Leviathan, Chapters XIII, XXX end).
Classical liberals agreed with Thomas Hobbes that individuals created government to protect themselves from each other and to minimize conflict between individuals that would otherwise arise in a state of nature. These beliefs were complemented by a belief that financial incentive could best motivate labourers.
Beginning from a mechanistic understanding of human beings and their passions, Hobbes postulates what life would be like without government, a condition which he calls the state of nature. In that state, each person would have a right, or license, to everything in the world. This, Hobbes argues, would lead to a "war of all against all".