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Gods realm: [46] the gods [47] is the most pleasure-filled among the six realms, and typically subdivided into six sub-realms (Catummaharajika, Tavatimsa, Yama, Tusita, Nimmaranati, Paranimmarati Vasavatti). [48] A rebirth in this heavenly realm is believed to be from very good karma accumulation. [46]
While it might be tempting to aspire a rebirth within the world of gods or celestial beings, the deva are so full of joy in this realm that are unable to understand the teaching about the permanent dukkha in samsara. [5] Furthermore, even a deva having consumed all the good karma within the pleasurable existence in this realm, can be reborn in ...
The rebirth doctrine, sometimes referred to as reincarnation or transmigration, asserts that rebirth takes place in one of the six realms of samsara, the realms of gods, demi-gods, humans, the animal realm, the ghost realm and hell realms.
[111] [118] [120] In latter traditions, this list grew to a list of six realms of rebirth, adding demi-gods (asuras), which were included in gods realm in earlier traditions. [111] [121] The "hungry ghost, heavenly, hellish realms" respectively formulate the ritual, literary and moral spheres of many contemporary Buddhist traditions. [111] [118]
These six realms are divided into three higher realms and three lower realms. The wheel can also be represented as having five realms, combining the God realm and the Demi-god realm into a single realm. The three higher realms are shown in the top half of the circle: God realm : Also known as six heavens in desire worlds.
The six domains of the desire realm are also known as the "six paths of suffering", the "six planes", and the "six lower realms". In schools of thought that use the ten realms system, these six domains are often contrasted negatively with the "four higher realms" of Śrāvaka , Pratyekabuddha , Bodhisattva and full Buddha , which are considered ...
Translating various Sanskrit terms (jantu, bahu jana, jagat, sattva), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth . Less frequently, sentient beings as a class broadly encompasses all beings possessing consciousness, including Buddhas and Bodhisattvas.
Chögyam Trungpa portrays the realms of rebirth as psychological states in 1975, and Sogyal Rinpoche uses his discussion of the six realms as an opportunity to lampoon California surfers and New York bankers, in the translation that was published in 1992.