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Lapide expands this verse saying it was as if John said, “Behold Christ like a spotless Lamb, destined for a victim, that He may be offered to God upon the cross, for the sins of the whole world. Why do you follow me? follow Him who is the Lamb of God, the ransom of the world.” [1] MacEvilly believes that Jesus was heading towards his home. [2]
Jerome: " As though He had said, Ye bring complaints against my disciples, that on the sabbath they rub ears of corn in their hands, under stress of hunger, and ye yourselves profane the sabbath, slaying victims in the temple, killing bulls, burning holocausts on piles of wood; also, on the testimony of another Gospel (John 7:23.), ye circumcise infants on the sabbath; so that in keeping one ...
Morrissey was raised in a Catholic family and that inspired "I Have Forgiven Jesus". [2] He disliked his upbringing, having described himself in 1989 as "a seriously lapsed Catholic … after being forced to go to church and never understanding why and never enjoying it, seeing so many negative things, and realising it somehow wasn't for [him]". [3]
Luke 2:21 tells how Joseph and Mary have their baby circumcised on the eighth day after birth, and name him Jesus, as Gabriel had told Mary to do in Luke 1:31. Protestant theologian Jeremy Taylor argues that Jesus's circumcision proved his human nature while fulfilling the law of Moses and had Jesus been uncircumcised, it would have made Jews ...
Jesus compares himself to a doctor to show that, as a doctor fights disease by working with the sick, so Jesus must go to sinners in order to help them overcome their sins. Jesus had earlier announced that his mission was a call to repentance in Mark 1:14–15. The Oxyrhynchus Gospels 1224 5:1-2 also record this episode of "dining with sinners".
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
The film was previously set for March 23, 2016, release, [12] but on January 15, 2015, Focus Features moved the release up to March 11, 2016. [13] On December 22, 2015, a sneak peek video clip was released on the movie's website.
Scene 6 shows the difficulties and rejection of the preaching, based on four consecutive verses from Psalm 2, Psalms 2:1–4. It is the first text in the oratorio actually referring to the Messiah, the "anointed one" (verse 2). [4]