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North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
Charles Sequevya Loloma (January 7, 1921 — June 9, 1991) was a Hopi Native American artist known for his jewelry. He also worked in pottery, painting and ceramics. A highly influential Native American jeweler during the 20th century, [1] Loloma popularized use of gold and gemstones not previously used in Hopi jewelry.
A wedding ring or wedding band is a finger ring that indicates that its wearer is married. [1] It is usually forged from metal, traditionally gold or another precious metal. Rings were used in ancient Rome during marriage. [2] In western culture, a wedding ring is typically worn on the base of the left ring finger.
A wedding set, or bridal set, includes an engagement ring and a wedding band that matches and can be bought as a set. In some cases, the wedding ring looks incomplete; it is only when the two halves, engagement and wedding, are assembled that the ring looks whole.
A ring denies that status. For this reason, many modern Chinese men do not wear a wedding ring. Diamonds and two-partner wedding rings are advertised in modern China. [6] [7] The Japanese, despite American occupation in the 1950s, only acquired a culture for wedding and engagement rings in the 1960s. In 1959, the importing of diamonds was allowed.
Conversely, the jewellery industry in the early 20th century launched a campaign to popularise wedding rings for men, which caught on, as well as engagement rings for men, which did not, go so far as to create a false history and claim that the practice had medieval roots. By the mid-1940s, 85% of weddings in the U.S. featured a double-ring ...