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Samuel Korecki married the daughter of Moldavian hospodar Ieremia Movilă, famous for her beauty Catherine, which drew him and his wife's brothers-in-law into dynastic struggles in Moldavia and Wallachia. Ieramia Movila died in 1606, orphaning the ambitious widow Elisabeta and several children who were still underage.
Ieremia Teodor Cecan [1] (first name also Jeremia, Eremia or Irimia, last name also Ciocan; Russian: Иеремия Федорович Чекан, romanized: Yeremya Fedorovich Chekan; May 31, 1867 – June 27, 1941) was a Bessarabian-born Romanian journalist, Bessarabian Orthodox priest and political figure.
Tataee was born Vlad Irimia on October 17, 1976, in Sebeș, a city in Alba County, central Romania, southern Transylvania.His father was as a mechanical engineer on various construction sites for hydroelectric power stations in Transylvania, while his mother worked as an accountant.
Ieremia is a name. It can be both a masculine given name and a surname. Notable people with this name include: As a given name. Ieremia Cecan (1867–1941), a ...
The garrison surrendered the citadel the next day and Michael's forces caught up with the fleeing Ieremia Movilă, who was saved from being captured only by the sacrifice of his rear-guard. Movilă took refuge in the castle of Hotin together with his family, a handful of faithful boyars and the former Transylvanian Prince, Sigismund Báthory. [42]
Ieremia Tienang Tabai GCMG AO (born 16 December 1949) is an I-Kiribati politician who served as the first president of Kiribati from 1979 to 1991. He previously served in the equivalent role, chief minister, under the colonial government from 1978 to 1979.
Born in Bucharest, he was the son of Romanian Land Forces officer Gheorghe Eliade (whose original surname was Ieremia) [3] [4] and Jeana née Vasilescu. [5] An Orthodox believer, Gheorghe Eliade registered his son's birth four days before the actual date, to coincide with the liturgical calendar feast of the Forty Martyrs of Sebaste. [4]
The title of the work Zi bu yu refers to the passage of the Analects of Confucius [4] that states, "The topics the Master did not speak of were prodigies, force, disorder and gods". [5] His reference to the master was criticised as a 'heretical' use of Confucian texts. [6]