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This has led scholars such as Indologist Dieter Schlingloff to the proposal that the Anushasana Parva was a later interpolation into the epic. [8] [6] Others scholars disagree and suggest that the other parva titles as mentioned in the Spitzer Manuscript table of contents may have included most of the chapters now in Anushasana Parva. These and ...
Clay Sanskrit Library has published a 15 volume set of the Mahabharata which includes a translation of Shanti Parva by Alex Wynne. [ 12 ] Debroy, in 2011, notes [ 13 ] that updated critical edition of Shanti Parva, after removing verses and chapters generally accepted so far as spurious and inserted into the original, has 3 parts, 353 adhyayas ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
The Vishnu Sahasranama, of which the most popular version is found in the Anushasana Parva (13.135) of the Mahabharata. [12] [13] Other versions are found in many Puranas linked to Vaishnavism. [14] [15] The Shiva Sahasranama, which is also found in the Anushasana Parva (13.17) of the Mahabharata. [12] Seven other versions also exist. [16]
The Manusmriti and the Anushasana Parva of the Mahabharata mention fishing as the profession of the Nishadas. [11] The Vishnu Smriti also seems to consider subsistence on fishing a characteristic of the Nishadas, as attested by Nanda-pandita's commentary on the text and the Katha-sarit-sagara. [9] The Raghuvamsha presents the Nishada as boatmen.
[49] In Anushasana Parva, after the war, the epic elaborates this bathing pilgrimage as "geographical tirtha" that must be combined with Manasa-tirtha (tirtha of the heart) whereby one lives by values such as truth, charity, self-control, patience and others. [50]
Kamadhenu-Surabhi's residence varies depending on different scriptures. The Anushasana Parva of the Mahabharata tells how she was given the ownership of Goloka, the cow-heaven located above the three worlds (heaven, earth and netherworld): the daughter of Daksha, Surabhi went to Mount Kailash and worshipped Brahma for 10,000 years. The pleased ...
The Anushasana Parva, as related by Krishna to his son Pradyumna details the incident when Durvasa visited Krishna at Dvaraka, and requested that Krishna smear his own body with the payasam remaining after Durvasa had eaten.