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The saying is a fixture of Jewish humor, as in the story of a man who said to his noisy neighbor "May you live until 119" and then said to the wife "May you live until 120." When asked by the husband "why only until 119", the man who was seeking a bit of quiet said "she deserves one good year".
Yimakh shemo (Hebrew: יִמַּח שְׁמוֹ, romanized: yīmmaḥ šəmō, lit. 'may his name be erased') is a Hebrew curse placed after the name of particular enemies of the Jewish people. [1] A variant is yimakh shemo v'zikhro (Hebrew: יִמַּח שְׁמוֹ וְזִכְרוֹ, romanized: yīmmaḥ šəmō vəzīḵrō, lit.
Hebrew Meaning "good for you", "way to go", or "more power to you". Often used in synagogue after someone has received an honour. The proper response is "baruch tiheyeh" (m)/brucha teeheyi (f) meaning "you shall be blessed." [1] [9] Chazak u'varuch: חֵזָק וּבָרוךְ Be strong and blessed [χaˈzak uvaˈʁuχ] Hebrew
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.
It also may appear as an introductory word, especially in sayings of Jesus. Unlike the initial amen in Hebrew, which refers back to something already said, it is used by Jesus to emphasize what he is about to say (ἀμὴν λέγω, "truly I say to you"), [23] a rhetorical device that has no parallel in contemporary Jewish practice. [24]
In the Hebrew Bible itself, the commandment is directed against abuse of the name of God, not against any use; there are numerous examples in the Hebrew Bible and a few in the New Testament where God's name is called upon in oaths to tell the truth or to support the truth of the statement being sworn to, and the books of Daniel and Revelation ...
The three prayers date to Babylonia in the 10th or 11th century CE, [17] with the Mi Shebeirach —a Hebrew prayer—being a later addition to the other two, which are in Jewish Babylonian Aramaic. [18] It is derived from a prayer for rain, sharing a logic that as God has previously done a particular thing, so he will again. [19]