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The Priestly source illustrates history in Genesis by compiling the genealogy beginning with the "generations of the heavens and the earth" and continuing through Abraham, Ishmael, and Isaac to the descendants of Jacob and Esau. Jacob's descendants are listed in Genesis 46:8-27, beginning with the phrase "these are the names." [72]
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
(Also called Judith daughter of Beeri the Hittite) Married just before Jacob's flight to Haran; Jalam יַעְלָ֖ם; Korah קֹ֑רַח; Eliphaz [5] אֱלִיפָ֑ז By Adah [6] עָדָ֗ה daughter of Elon אֵילֹון֙ the Hittite. (possibly the same Eliphaz the Temanite in the Book of Job) Married before Jacob's flight to Haran ...
The Israelites were the descendants of twelve sons of the biblical patriarch Jacob. Jacob also had at least one daughter, Dinah, whose descendants were not recognized as a tribe. The sons of Jacob were born in Padan-aram from different mothers, as follows: [4] The sons of Leah; Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun
The book of Genesis records the descendants of Adam and Eve.The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
The Sethite line begins with Adam. [1] The Sethite line in Genesis 5 extends to Noah and his three sons. [2]The Cainite line in Genesis 4 runs to Naamah. [citation needed] The seventh generation Lamech descended from Cain is described as the father of Jabal and Jubal (from his first wife Adah) and Tubal-cain and Naamah (from his second wife, Zillah).
According to the Torah, the tribe consisted of descendants of Zebulun, the sixth son of Jacob and Leah, from whom it took its name.Some Biblical scholars, however, view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. [2]
Kohath's son Amram was the father of Miriam, Aaron and Moses. The descendants of Aaron, the Kohanim, had the special role as priests in the Tabernacle in the wilderness and also in the Temple in Jerusalem. The remaining Levites were divided into three groups: Gershonites (descended from Gershon), Kohathites (from Kohath), and Merarites (from ...