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δικαιοσύνε: justice, "consonant with the law and instrumental to a sense of duty" (Diogenes Laertius 7.98). One of the four virtues (justice, courage, temperance, wisdom/prudence). dogma δόγμα: principle established by reason and experience. doxa δόξα: belief, opinion.
Aequitas (genitive aequitatis) is the Latin concept of justice, equality, conformity, symmetry, or fairness. [1] It is the origin of the English word "equity". [ 2 ] [ 3 ] In ancient Rome , it could refer to either the legal concept of equity , [ 4 ] or fairness between individuals.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [1] [2] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [3]
An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
The English word is derived from the Latin, iurisprudentia. [4] Iuris is the genitive form of ius meaning law, and prudentia meaning prudence (also: discretion, foresight, forethought, circumspection). It refers to the exercise of good judgment, common sense, and caution, especially in the conduct of practical matters.
Ressentiment as a concept gained popularity with Friedrich Nietzsche's writings. Walter Kaufmann ascribes his use of the term in part to the absence of a proper equivalent term in the German language, contending that this absence alone "would be sufficient excuse for Nietzsche", if not for a translator. [2]
The distinction between the quantitative exact sciences and those sciences that deal with the causes of things is due to Aristotle, who distinguished mathematics from natural philosophy [10] and considered the exact sciences to be the "more natural of the branches of mathematics."