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The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Jesus states that he will be going to the Father, but will send the "Comforter" for the disciples; Second discourse: 15:1–17. This part is also called the Vine and deals with Jesus' love and how Jesus is the source of life for the community. At the end of this, it leads to the discussion of the world's hatred in the next section.
The second half of this verse is unclear. Both 'to the end' and 'saved' can have multiple meanings. Elsewhere in Matthew 'to the end' can refer to the destruction of the Temple in 70, the Second Coming of Jesus, the end of persecution, the close of the age, or the end of an individual's life. France notes that there is no context to say for ...
While some who believe in the literal interpretation of the Bible insist the prediction of dates or times is futile, others believe Jesus foretold signs of the end of days. The precise time, however, will come like a "thief in the night" (1 Thess. 5:2). They may also refer to Matthew 24:36 in which Jesus is quoted as saying:
Some believe the context of Jesus' end-times sermon indicates the period stretches from the destruction of Jerusalem (AD 70) to the seven last plagues prior to the Second Coming. [61] Jon Paulien claims they are signs of the age, not signs of the end; they do instruct us to keep watch. [ 64 ]
In the Gospel of Matthew 19:3–12, Jesus is reported to have referred to the behavior of eunuchs to illustrate a desirable approach to sexuality: "For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake."
They will turn away from Jesus' command to love God and love their neighbor as themselves; they will 'hate one another' instead. The followers of Jesus must therefore persevere in faith to the end of the age or the end of their physical life, whichever comes first. Failure to do so would constitute apostasy and loss of eternal salvation." [100]
Cicero (106–43 BC) considered those who were sui amantes sine rivali (lovers of themselves without rivals) were doomed to end in failure. Jesus (c. 4 BC-30 AD) prioritised the loving of God, and commanded his followers to love others selflessly, following his example. [5] Early follower of Jesus, Paul the Apostle (c. 5–64/65 AD) wrote that ...