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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul, Onesiphorus sought out Paul who was imprisoned at the time in Rome.
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
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Paul includes Hymenaeus and Philetus among persons whose profane and vain babblings will increase towards more ungodliness, and whose teaching "will spread as a cancer" (2 Timothy 2:17 NLT). The apostle declares that Hymenaeus and Philetus are examples of those just described, and he adds that those two persons "concerning the truth have erred ...
Lois, grandmother of Saint Timothy. II Timothy [102] Lo–Ruhamah – Daughter of Hosea and Gomer. Hosea [103] Lydia of Thyatira – the first converted believer after the resurrection, and the first to introduce it in to her household. She was a successful business woman and she was pivotal to the spread of the name of Jesus. Acts [104]
Reasons: The shorter version is found in very early manuscripts, although the longer version is used by most Latin manuscripts, which is why it is also present in early English translations. The shorter version, omitting the doubted phrases in both verses, appears in א,A,B,C,L,W,X,Δ,Ξ,Ψ,p 45,75, but the words do appear (with minor variants ...
1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.