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Jaringan Islam Liberal (JIL) or the Liberal Islam Network is a loose forum for discussing and disseminating the concept of Islamic liberalism in Indonesia. [1] One reason for its establishment is to counter the growing influence and activism of militant and Islamic extremism in Indonesia.
Professed Muslims have created a considerable body of progressive interpretation of Islamic understanding and practice. [1] [2] Their work is sometimes characterized as "progressive" (Arabic: الإسلام التقدمي al-Islām at-taqaddumī) or "liberal" Islam. [3]
Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] [2] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam. [3]
Martin Kramer was one of the first experts to start using the term political Islam in 1980. In 2003, he stated that political Islam can also be seen as tautology because nowhere in the Muslim world is a religion separated from politics. [5] [6] Some experts use terms like Islamism, pointing out the same set of occurrences or they confuse both ...
The Council of Indonesian Muslim Associations Party (Indonesian: Partai Majelis Syuro Muslimin Indonesia), better known as the Masyumi Party, was a major Islamic political party in Indonesia during the Liberal Democracy Era in Indonesia.
Islam Yes, Islamic Party No was a slogan coined by Indonesian Muslim scholar Nurcholish Madjid in his speech at Taman Ismail Marzuki (TIM) in Jakarta, in 1970. [ 1 ] [ 2 ] The slogan soon became a catchphrase in Indonesia that helped fight the notion that voting against Islamic parties was sinful for Muslims .
The RMAF Special Forces (Malay: Pasukan Khas TUDM, Jawi: ڤاسوكن خاص تنترا اودارا), better known as PASKAU from abbreviation of its Malay name, is the special forces of the Royal Malaysian Air Force (RMAF; Malay: Tentera Udara Diraja Malaysia — TUDM).
Esposito and DeLong-Bas distinguish four attitudes toward Islam and democracy prominent among Muslims today: [35] Advocacy of democratic ideas, often accompanied by a belief that they are compatible with Islam, which can play a public role within a democratic system, as exemplified by many protestors who took part in the Arab Spring uprisings;