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Kang Tongbi (Chinese: 康同璧; pinyin: Kāng Tóngbì; 1887–1969), also romanized as Kang Tung Pih, was the daughter of Kang Youwei, a Chinese reformer and political figure of the late Qing dynasty and early Republican era.
Kang Youwei (Chinese: 康有為; Cantonese: Hōng Yáuh-wàih; 19 March 1858 – 31 March 1927) was a political thinker and reformer in China of the late Qing dynasty. His increasing closeness to and influence over the young Guangxu Emperor sparked conflict between the emperor and his adoptive mother, the regent Empress Dowager Cixi .
Empress Dowager Cixi (Mandarin pronunciation: [tsʰɹ̩̌.ɕì]; 29 November 1835 – 15 November 1908) was a Manchu noblewoman of the Yehe Nara clan who effectively but periodically controlled the Chinese government in the late Qing dynasty as empress dowager and regent for almost 50 years, from 1861 until her death in 1908.
Kang Tongbi (1887–1969), social activist from the early Republic of China period, Kang Youwei's daughter; Kang Sheng (1898–1975), high-ranking official in the People's Republic of China; Kang Keqing (1911–1992), politician, wife of Zhu De; Kang Laiyi (1936–2019), epidemiologist; Kang Hui (born 1972), news anchor
A Study of Confucius as a Reformer of Institutions [2] or On Confucius as a Reformer [3] (Chinese: 孔子改制考), also translated as A Study of Kongzi as a Reformer, [4] A Study of Confucius as Reformist, [5] is a book written by Kang Youwei that preaches the idea of "changing the institutions based on the teachings of the old times" (托古改制). [6]
On Dec. 18, 1859 Young and Mary Allen and their infant daughter, Mellie, sailed from New York and on July 13, 1860, reached Shanghai. The trip was funded by Young selling his land and slaves. [ 5 ] From 1861 to 1866 while he was cut off from his church at home by the American Civil War, he worked as a coal and rice broker, a cotton buyer ...
It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion of Qing China following a European model. [2] The "Confucian church" model was later replicated by overseas Chinese communities, [3] who established independent Confucian churches active at the local level, especially in Indonesia and the ...
Kang wrote the book to attack conservative political opponents in the Qing dynasty and support the case for reforms. The Old Text School was the orthodox Confucian interpretation in government, and used by conservatives to justify resistance to reforms. [1] Kang was accused of misrepresenting the Old Text School, and plagiarizing Liao Ping. [5]