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A similar version of this saying "God himself helps those who dare," better translated as "divinity helps those who dare" (audentes deus ipse iuvat), comes from Ovid's Metamorphoses, 10.586. The phrase is spoken by Hippomenes when contemplating whether to enter a foot race against Atalanta for her hand in marriage. If Hippomenes were to lose ...
The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering. It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1]
In the King James Version of the Bible the text reads: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? The Lord gives goodness to the people, and so the passage teaches to look to the lives of birds as an example for life and ...
Physician, heal thyself (Greek: Ἰατρέ, θεράπευσον σεαυτόν, Iatre, therapeuson seauton), sometimes quoted in the Latin form, Medice, cura te ipsum, is an ancient proverb appearing in Luke 4:23.
This view sees this verse simply of a metaphor explaining the rules already laid out in the previous two verse. [2] Fowler agrees with this second interpretation, and believes that Matthew 6:4 bears it out. [3] Lewis takes a third approach, arguing the proverb is a metaphor for secrecy, and that it was earlier used as such by the Stoics.
This verse continues the metaphor of a person with a plank in their own eye who criticizes someone for a speck in that person's eye. In this verse, Jesus argues that one must first remove the plank before going on to remove the speck. This verse warns us against hypocrisy, seeing the flaw (sin) in another while ignoring the obvious sin in our ...
This verse is the beginning of a tirade by John the Baptist. This lecture is also found in Luke, with this verse being very similar to Luke 3:7. This section is not found in Mark and most scholars believe that Matthew and Luke are both copying from the hypothetical Q. The most important difference between the versions of Matthew and Luke is ...
However, among Christian scholars the consensus is that it is a reference to Daniel 7:13-14, and is thus a claim to divinity. This is supported by the fact that it is Jesus' self reference to this verse before Caiaphas, the high priest, that results in the charge of blasphemy. [3]