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This mantra is composed of three Sanskrit names – "Krishna", "Rama", and "Hare". [2] [3] [4] Since the 1960s, the mantra has been widely known outside India through A. C. Bhaktivedanta Swami Prabhupada and his movement, International Society for Krishna Consciousness (commonly known as the Hare Krishnas or the Hare Krishna movement). [5]
According to Gaudiya Vaishnava tradition, this text's central mantra, known as the Hare Krishna, or Mahā ("Great"), Mantra, was given in the 16th century to Chaitanya Mahaprabhu at his initiation in Gaya (though the Sanskrit mantra is absent from his biographies). [3] This mantra, presented in two lines, contains the words Hare, Rama, and Krishna.
Kali yantra The yantra of Matangi, the tantric Saraswati. A yantra comprises geometric shapes, images, and written mantra. Triangles and hexagrams are common, as are circles and lotuses of 4 to 1,000 petals. Saiva and Shakti yantras often feature the prongs of a trishula. [11] Mantra Yantras frequently include mantras written in Sanskrit.
Bhadrakali (IAST: Bhadrakālī; lit. ' auspicious Kali ' [2]) is an important Hindu goddess, a form of Kali.She is considered to be the auspicious and fortunate form of Adi Shakti or Durga, the supreme mother who protects the good, known as Bhadra or Bhadra Bhagavathy.
[11] Elizabeth Harding, in her book "Kali: The Black Goddess of Dakshineswar" also felt, this was a "turning point" in Narendra's life. [ 15 ] Amiya P. Sen has written, this incident "deepened" Narendra's "spiritual quest" and after this incident he started frequently meditating at Panchavati , a lonely lace in Dakshineswar. [ 12 ]
Hymn 5 is often skipped is in currently prevalent recitals of Mantra Pushpanjali performed after Arati. But the original scriptures of Deve have this chanted in a slow rhythm. [10] [3] [11] The mantra comes originally from Rigveda (10.081.003). It describes the only ultimate supreme truth (एकःदेवः) that created and encapsulates ...
Kalagni, or Kala-Agni, means "fire that is time". [6] Rudra is the prime mover and destroyer of material world as well as time. [6] Together, states Kramrisch, Kalagni-Rudra connote the principles and time as relentless divine manifestation of that where "at the end all the universe is gathered". [6]
The text starts off with the legends of Devi trying to bring Shiva back from ascetic life into that of a householder's by making him fall in love again. [1] According to Ludo Rocher, Markandeya describes how Brahma, Shiva and Vishnu are "one and the same" and that all goddesses (Sati, Parvati, Menaka, Kali and others) are manifestation of the same feminine energy.