Search results
Results From The WOW.Com Content Network
Vade retro satana (Ecclesiastical Latin for "Begone, Satan", "Step back, Satan", or "Back off, Satan"; alternatively spelt vade retro satanas, or sathanas), is a medieval Western Christian formula for exorcism, recorded in a 1415 manuscript found in the Benedictine Metten Abbey in Bavaria; [1] [2] its origin is traditionally associated with the ...
Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in Mark 4:35–41, there are "four striking works [which] follow each other without a break": [1] an exorcism, a healing, and the raising of Jairus' daughter.
Of Exorcisms and Certain Supplications (Latin: De Exorcismis et Supplicationibus Quibusdam) is an 84-page document of the Catholic Church containing the current version of the Rite of Exorcism authorised for use in the Latin Church.
When it is a dispute among friends, we are commanded to be ready; but before the awful judgment, and the raging people, aid is ministered by Christ, that they may speak boldly and not be dismayed." [2]
In the King James Version of the Bible the text reads: And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. The New International Version translates the passage as:
In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
The Bornless Ritual is deeply rooted in ancient texts and traditions, drawing from Graeco-Egyptian magical practices. One of the primary sources for the ritual is the Greek Magical Papyri (Papyri Graecae Magicae), a collection of ancient spells, invocations, and hymns compiled between the 2nd century BCE and the 5th century CE.
The Greek makes clear that healing illnesses and casting out spirits were two parts of the same act, a reflection of the common belief at the time that diseases were caused by demonic possession. Throughout the New Testament, the power to conduct such exorcisms is one of the leading examples of spiritual power.