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Vade retro satana (Ecclesiastical Latin for "Begone, Satan", "Step back, Satan", or "Back off, Satan"; alternatively spelt vade retro satanas, or sathanas), is a medieval Western Christian formula for exorcism, recorded in a 1415 manuscript found in the Benedictine Metten Abbey in Bavaria; [1] [2] its origin is traditionally associated with the ...
"The second part of the Roman Ritual, containing the exorcism ritual in its entirety". Archived from the original on 2019-07-07. Note that this is an unofficial English translation of the Latin text in force prior to the 1999 revision.
Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in Mark 4:35–41, there are "four striking works [which] follow each other without a break": [1] an exorcism, a healing, and the raising of Jairus' daughter.
(verse 16) and a man says he brought his possessed boy for Jesus to heal. The boy has a mute spirit and "foams at the mouth, gnashes his teeth and becomes rigid" - symptoms of epilepsy, which Matthew states to be the case. The man says the boy has been made to fall both into water and fire by the demon. Jesus' disciples could not heal him.
Some of the oldest surviving Vetus Latina versions of the Old Testament (or Hebrew Bible, or Tanakh) include the Quedlinburg Itala fragment, a 5th-century manuscript containing parts of 1 Samuel, and the Codex Complutensis I, a 10th-century manuscript containing Old Latin readings of the Book of Ruth, Book of Esther, [2] Book of Tobit, [3] Book of Judith, and 1-2 Maccabees.
The León Palimpsest, designated l or 67 (in the Beuron system), [1] is a 7th-century Latin manuscript pandect of the Christian Bible conserved in the cathedral of León, Spain. The text, written on vellum, is in a fragmentary condition. In some parts it represents the Old Latin version, while following Jerome's Vulgate in others.
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm forms the second part of Psalm 113, counted as verses 9–26 of Psalm 113, verses 1–8 being Psalm 114 in Hebrew numbering. [1] In Latin, that part is known as "Non nobis". [2]