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The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
Some calendars listed are identical to the Gregorian calendar except for substituting regional month names or using a different calendar epoch. For example, the Thai solar calendar (introduced 1888) is the Gregorian calendar using a different epoch (543 BC) and different names for the Gregorian months (Thai names based on the signs of the zodiac).
Pages in category "Gregorian calendar" The following 40 pages are in this category, out of 40 total. This list may not reflect recent changes. ...
Date on Hebrew calendar Gregorian date Hebrew Name Notes 1-2 Tishrei: September 19–20, 2020 Rosh Hashanah: Public holiday in Israel: 1-10 Tishrei September 19–28, 2020 Ten Days of Repentance: 3 Tishrei September 21, 2020 Fast of Gedalia: Public holiday in Israel, changes to Tishrei 4 when Tishrei 3 is Shabbat. Starts at dawn. Movable ...
The Gregorian calendar, like the Julian calendar, is a solar calendar with 12 months of 28–31 days each. The year in both calendars consists of 365 days, with a leap day being added to February in the leap years. The months and length of months in the Gregorian calendar are the same as for the Julian calendar.
For explanation, see the article about the Gregorian calendar. Except where stated otherwise, the transition was a move by the civil authorities from the Julian to the Gregorian calendar. In religious sources it could be that the Julian calendar was used for a longer period of time, in particular by Protestant and Eastern Orthodox churches. The ...
In the Eastern Orthodox Church, the feast of the death and Resurrection of Jesus, called Pascha (Easter), is the greatest of all holy days and as such it is called the "feast of feasts".
In 1923, the Revised Julian calendar was devised.Since then, several Eastern Orthodox Churches have introduced partial changes into their liturgical calendars. [5] Those changes were based on the application of the Revised Julian calendar for the liturgical celebration of immovable feasts (including Christmas), thus reducing the use of the old Julian calendar to liturgical celebration of ...