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The Hindu pantheon is composed of deities that have developed their identities through both the scriptures of Hinduism as well as regional traditions that drew their legends from the faith. Some of the most popular deities of the Hindu pantheon include: Statue of Ganesha. Ganesha, also called Vinayaka and Ganapati, is a son of Shiva and Parvati ...
The next step was to paint the furthest objects such as sky, hill and river and then gradually animal and human figures were approached in greater detail. After colouring the figures, the artists would turn to elaboration of the faces, dress and ornaments including the gesso work (gold covering), which is an important feature of Mysore painting ...
In addition, the eight guardian deities who preside over the points of the compass each sit on an elephant (world elephant). Each of these deities has an elephant that takes part in the defense and protection of its respective quarter. Chief among them is Airavata of Indra. There is a reference to Airavata in the Bhagavad Gita:
Many believe that murtis are vessels that capture the essence of gods, which helps the devotees focus and concentrate during prayers. [1] Although there are many Hindu gods, the most common murtis are depictions of Ganesha, Hanuman, Shiva, and Lakshmi. Each deity appeals to certain aspects of human life, for example Lakshmi is the goddess of ...
Ekapada is the one-footed aspect of the Hindu god Shiva. This form is primarily found in South India and Orissa, but also occasionally in Rajasthan and Nepal. The Ekapada is primarily represented in three iconographical forms. In the Ekapada-murti ("one-footed icon") form, he is depicted as one-legged and four-armed.
Pages in category "Hindu gods in art" The following 4 pages are in this category, out of 4 total. This list may not reflect recent changes. B. Brahma from Mirpur-Khas; D.
Pages in category "Hindu deities" The following 33 pages are in this category, out of 33 total. This list may not reflect recent changes. ...
The local Hindu rulers evacuated and hid the images of Jagannath and other deities many times between 1509 and 1734 CE, to "protect them from Muslim zeal" for destruction. During Aurangzeb's time, an image was seized, shown to the emperor and then destroyed in Bijapur, but it is unclear if that image was of Jagannath. [ 164 ]