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Some scholars opine that the pagans in the Hebrew Bible did not literally worship the objects themselves, so that the issue of idolatry is really concerned with whether one is pursuing a "false god" or "the true God". In addition to the spiritual aspect of their worship, peoples in the Ancient Near East took great care to physically maintain ...
The Hebrew word for peace is shalom which is derived from one of the names of God. Hebrew root word for "complete" or "whole" implying that according to Judaism and the teachings of the Torah, only when there is a true state of "wholeness" meaning that everything is "complete" does true "peace" reign.
By the first century CE, Jews had responded to the idolatry of non-Jews through satire and polemics. Jewish writers used the works of their own scriptures as well as the works of Greek philosophers to denounce idolatry. [4] While Judaism has never sought to impose the faith on non-Jews, it does require the elimination of idolatry from the world.
Justus Knecht gives two important moral points from the episode of the golden calf: 1) The Mercy of God. "The people of Israel had sinned horribly against God by their idolatry, and yet, at Moses’ intercession, He forgave them." 2) Idolatry. "The weak people were most ungrateful and faithless to God. The Lord had done such great things for them!
[9] [6] [neutrality is disputed] Christian Hofreiter writes that for Christians, the plain meaning of the Bible and modern ethical beliefs give rise to five contradictory premises: "(1) God is good. (2) The Bible is true. (3) Genocide is atrocious. (4) According to the Bible, God commanded and commended genocide.
The Bible describes how the Israelites until the Babylonian captivity repeatedly violated the first commandment's demand of exclusive worship. Not only did common people substitute Canaanite gods and worship for that of the Lord, polytheism and worship of foreign gods became official in both the northern and southern kingdoms despite repeated warnings from the prophets of God.
The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include Numbers 14:18, Joel 2:13, Jonah 4:2, Micah 7:18, Nahum 1:3, Psalms 86:15, 103:8, 145:8, and Nehemiah 9:17.
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]