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In Chapters I to X, Montesquieu postulates that the wealth, military might and expansionist policies, which were by most historical accounts a source of great strength for Rome, actually contributed to the weakening of the spirit of civic virtue of Roman citizens. After detailing the history of Rome's many wars, Montesquieu claimed, "The ...
For analysis of Montesquieu's Considerations sur les causes de la grandeur des Romains et de leur decadence, see David Lowenthal's introduction in his translation of the book (New York: Free Press, 1965); Richard Myers, "Christianity and Politics in Montesquieu's Greatness and Decline of the Romans," Interpretation 17 (winter 1989-90): 223-38 ...
Château de la Brède, Montesquieu's birthplace. Montesquieu was born at the Château de la Brède in southwest France, 25 kilometres (16 mi) south of Bordeaux. [4] His father, Jacques de Secondat (1654–1713), was a soldier with a long noble ancestry, including descent from Richard de la Pole, Yorkist claimant to the English crown.
Robert de Montesquiou was a scion of the French Montesquiou-Fézensac family.His paternal grandfather was Count Anatole de Montesquiou-Fézensac (1788–1878), aide-de-camp to Napoleon and grand officer of the Légion d'honneur; his father was Anatole's third son, Thierry, who married Pauline Duroux, an orphan, in 1841.
Montesquieu's treatise, already widely disseminated, had an enormous influence on the work of many others, most notably: Catherine the Great, who produced Nakaz (Instruction); the Founding Fathers of the United States Constitution; and Alexis de Tocqueville, who applied Montesquieu's methods to a study of American society, in Democracy in America.
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The concept of despotism, and especially oriental despotism, entered European political thought with Montesquieu's The Spirit of the Laws in the 18th century. The idea was not new or unique to Montesquieu's work, but Montesquieu's work is widely regarded as having been the most influential on modern political thought. [4]
In 1711, Usbek leaves his seraglio in Isfahan to make the long journey to France, accompanied by his young friend Rica. He leaves behind five wives (Zashi, Zéphis, Fatmé, Zélis, and Roxane) in the care of a number of black eunuchs, one of whom is the head or first eunuch.