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Christians do not experience the wrath of God according to 1 Thessalonians 1:9-10 and 1 Thessalonians 5:9, but they are not promised immunity from persecution by God's enemies. In the Great Tribulation, God pours out his wrath on the wicked, but persecution is the wrath of Satan against God's people.
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).
The post-tribulation position places the rapture at the end of the tribulation period. Post-tribulation writers define the tribulation period in a generic sense as the entire present age, or in a specific sense of a period of time preceding the second coming of Christ. [99] The emphasis in this view is that the church will undergo the ...
It is often post-tribulational, meaning that the rapture of the church will occur after a period of tribulation. Historic premillennialism maintains chiliasm because of its view that the church will be caught up to meet Christ in the air and then escort him to the earth in order to share in his literal thousand year rule.
After the tribulation, Christ will return to establish His Millennial Kingdom. Prewrath tribulationists believe the Rapture will occur after the tribulation, but before the seven bowls of the wrath of God. Midtribulationists believe that the Rapture will occur halfway through the tribulation, but before the worst part of it occurs. The seven ...
[citation needed] On the other hand, posttribulationists believe Christians who are alive at the time of the Great Tribulation must endure the Great Tribulation and will receive great blessings. [citation needed] According to dispensationalists, the Tribulation is thought to occur before the Second Coming of Jesus and during the End Times. In ...
[8]: 28 [9] Confusion on this point was enhanced because while MacDonald's vision as first published in 1840 describes a post-tribulation view of the rapture, a version published in 1861 lacked two important passages that appear to present a post-tribulation view: "This is the fiery trial which is to try us. - It will be for the purging and ...
Progressive and traditional dispensationalists hold to many common beliefs, including views that are uniquely dispensational. The vast majority of adherents in both schools hold to a distinction between Israel and the Church, [2]: 49–51 a future pre-tribulation rapture, [2]: 317 a seven-year tribulation, and a Millennial Kingdom [2]: 54–56 in which the rule of Jesus Christ will be centered ...