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John XXIII's General Roman Calendar of 1960 reduced the number of celebrations and completely abandoned the ranking as Doubles, Simples, etc. . The General Roman Calendar of 1969 has subsequent adjustments and is currently in general use in the Latin Church (the present General Roman Calendar, observed for instance by the Pope himself).
The Tridentine Mass, [1] also known as the Extraordinary Form of the Roman Rite [2] or usus antiquior (more ancient usage), or the Traditional Latin Mass [3] [4] or the Traditional Rite [5] is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962.
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
Before 1971, the official form for the Latin Church was the Breviarium Romanum, first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, readings, and other prayers and antiphons prayed at fixed prayer times. [7]
The cloistered religious community of the Monks of the Most Blessed Virgin Mary of Mount Carmel in Wyoming celebrate mass according to the traditional Latin liturgy of the Carmelite Rite. [6] There was an ad experimentum revision of Holy Week that was published in 1953, issued by Kilian E. Lynch, then the prior general. The main Carmelite ...
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As in other traditional rites, the ecclesiastical day begins in the evening at sunset with Vespers (Ramsho). Today, even in monasteries, the services are grouped together: Vespers and Compline are said together; Matins and Prime are said together; and the Third, Sixth and Ninth Hours are said together; resulting in three times of prayer each day.