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Hikmah (also Hikmat, Arabic: حكمة, ḥikma) is an Arabic word that means wisdom, sagacity, philosophy, rationale or underlying reason.The Quran mentions "hikmah" in various places, where it is understood as knowledge and understanding of the Quran, fear of God, and a means of nourishing the spirit or intellect.
Qalams as used in calligraphy. A qalam (Arabic: قلم) is a type of reed pen.It is made from a cut, dried reed, and used for Islamic calligraphy.The pen is seen as an important symbol of wisdom in Islam, and references the emphasis on knowledge and education within the Islamic tradition.
The Islamic term for wisdom is hikmah. Prophets of Islam are believed by Muslims to possess great wisdom. Prophets of Islam are believed by Muslims to possess great wisdom. The term occurs a number of times in the Quran , notably in Sura 2 :269, Sura 22 :46, and Sura 6 :151.
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
The House of Wisdom existed as a part of the major Translation Movement taking place during the Abbasid Era, translating works from Greek and Syriac to Arabic, but it is unlikely that the House of Wisdom existed as the sole center of such work, as major translation efforts arose in Cairo and Damascus even earlier than the proposed establishment of the House of Wisdom. [9]
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
The Quran states that the Torah did have words of wisdom in it, and all subsequent prophets, priest, rabbis and sages in Israel used its Law for guidance for prophets in plural and not only for Moses alone. [2] The Quran mentions that the basic aspects of Islamic law are evident in the earliest scriptures, including that of Moses.
The Epistles of Wisdom are also referred to as the Kitab al-Hikma (Book of Wisdom) and al-Hikma al-Sharifa. Other ancient Druze writings include the Rasa'il al-Hind (Epistles of India) and the previously lost (or hidden) manuscripts such as al-Munfarid bi-Dhatihi and al-Sharia al-Ruhaniyya as well as others including didactic and polemic ...