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Effeminacy or male femininity [1] [2] is the embodiment of feminine traits in boys or men, particularly those considered untypical of men or masculinity. [3] These traits include roles, stereotypes, behaviors, and appearances that are socially associated with girls and women.
The Napoleon complex, also known as Napoleon syndrome and short-man syndrome, is a purported condition normally attributed to people of short stature, with overly aggressive or domineering social behavior. It implies that such behavior is to compensate for the subject's physical or social shortcomings.
Metrosexual (a portmanteau of metropolitan and heterosexual) is a term for a man who is especially meticulous about his personal style, grooming and appearance. [1] [2] It is often used to refer to heterosexual men who are perceived to be effeminate rather than strictly adhering to stereotypical masculinity standards.
A man might also be considered a sissy for being interested in typically feminine hobbies or employment (e.g., being fond of fashion), displaying effeminate behavior (e.g., using hair products, hydrating products, or displaying limp wrists), being unathletic or being homosexual. [1]
Effeminate men are often associated with homosexuality, [102] [103] although femininity is not necessarily related to a man's sexual orientation. [104] Because men are pressured to be masculine and heterosexual, feminine men are assumed to be gay or otherwise queer because of how they perform their gender. This assumption limits the way one is ...
According to Dictionary.com, The term femboy originated in the 1990s and is a compound from the words fem (an abbreviation of feminine and femme) and boy. [1] [2] One early usage can be seen in a 1992 piece by gay artist Ed Check. [3] The variant femboi uses the LGBT term boi. [1] By 2000, the term boi [4] had come to denote "a young ...
Another example of historical recognition of gender fluidity is the Philippines. In the Philippines, they use the umbrella term baklâ to refer to "those born male who currently exist with a feminine gender expression." [8] Although this definition of the term is most common, there are a variety of identities that exist within the baklâ ...
Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1] They are considered animistic parts within the Self, with Jung viewing parts of the self as part of the infinite set of archetypes within the collective unconscious. [2]