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A Book on Sreedharan's life is 'Karmayogi: E. Sreedharante Jeevitha Katha' (Translated: Karmayogi : The story of E. Sreedharan's life) is an authentic biography by M. S. Asokan. A short biography on E. Sreedharan was penned by P.V. Alby, named 'Jeevithavijayathinte Paadapusthakam' (translated: A Textbook on success in life).
Menon refused to write a history of Indian anti-colonial movement in Kerala for the Congress Party because he "did not want to be known as a historian of the Congress". [9] The Communist Party of India (Marxist) -led coalition government in Kerala requested Menon in 1997 to write on Indian anti-colonial movement in Kerala "in consultation with ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 25 February 2025. Indian historian (born 1931) Romila Thapar Thapar in 2016 Born (1931-11-30) 30 November 1931 (age 93) Lucknow, United Provinces, British India Alma mater Panjab University SOAS University of London (PhD) Occupation(s) Historian, Writer Known for Authoring books about Indian history ...
Vyloppilli Sreedhara Menon was born on May 11, 1911, in Kaloor in Ernakulam to Cheranellore Kochukuttan Kartha and Nanikutty Amma. [1] Starting his early education with a local Asan (teacher), Menon did his formal education initially at the Government Primary School, Kaloor and later at St. Albert's High School, Ernakulam from where he completed the high school education in 1927.
Sreedharan is one of the names of the Hindu deity Vishnu.It is used as a male given name in India and the Indian diaspora. People with that name include: N. Sreedharan, One of the chief organisers of Communist Party in Central Travancore and former CPI(M) Secretariat Member
Thonigala Rock Inscriptions (Sinhala: තෝනිගල සෙල් ලිපිය) are two Elu-language inscriptions engraved on a rock situated in Anamaduwa of Sri Lanka, written in Brahmi alphabet. Each inscription is about 100 feet long and each letter is about one feet in height and engraved about one inch deep in to the rock. [1]
Kadawunu Poronduwa (Sinhala: කඩවුනු පොරොන්දුව, "The Broken Promise") was the first film to be made in the Sinhala language; it is generally considered to have heralded the coming of Sinhala Cinema.
Tambapaṇṇī is a name derived from Tāmraparṇī or Tāmravarṇī (in Sanskrit). [4] This has got reference to the Thamirabarani river in Southern Tamil Nadu, India.This means the colour of copper or bronze because when Vijaya and his followers landed in Sri Lanka, when their hands and feet touched the ground they became red with the dust of the red-earth.