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The Feminine Mystique drew large numbers of white, middle-class women to the feminist cause. [18] The National Organization for Women (NOW) was organized in 1966 with 30 women from different backgrounds; Friedan was one of them, and helped draft the founding statement of NOW. The statement called for "the true equality for all women".
Deborah S. Bosley explores this new concept of the "feminist theory of design" [112] by conducting a study on a collection of undergraduate males and females who were asked to illustrate a visual, on paper, given to them in a text. Based on this study, she creates a "feminist theory of design" and connects it to technical communicators.
One of the central grievances of the text is women's inability to self-identify; they are instead being prescribed suppressive sexist and heteronormative roles. This view of females, the authors argued, served only to keep a woman down, "poisoning her existence, keeping her alienated from herself, her own needs, and rendering her a stranger to ...
Thealogy has areas in common with feminist theology – the study of God from a feminist perspective, often emphasizing monotheism. The relation is an overlap, as thealogy is not limited to one deity (in spite of its etymology); [ 7 ] [ 8 ] the two fields have been described as both related and interdependent.
Once God is called female, then, the metaphor of birth and the identification of the deity with nature and its processes become inevitable. Ahuva Zache affirms that using both masculine and feminine language for God can be a positive thing, but reminds her Reform Jewish readership that God is beyond gender (Is God
Themes explored in feminist theory include discrimination, stereotyping, objectification (especially sexual objectification), oppression, and patriarchy. [11] [12] In the field of literary criticism, Elaine Showalter describes the development of feminist theory as having three phases. The first she calls "feminist critique", in which the ...
Feminist Manifesto was written in 1914 by English-born Modernist writer Mina Loy (December 27, 1882 – September 25, 1966), but not published until 1982 by The Last Lunar Baedeker. [1] The text inspires a call to action for women to critique the feminist movement in the 20th century, while designing an agenda to secure women's identity within ...
The central idea of feminist epistemology is that knowledge reflects the particular perspectives of the theory. The main interest of feminist philosophers is how gender stereotypes situate knowing subjects. They approach this interest from three different perspectives: feminist standpoint theory, feminist postmodernism, and feminist empiricism.