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Looks like the Hebrew name for Heliopolis, from an original meaning "pillar" or "pillars". This city claimed to hold the Primeval Mound where Atum (sometimes identified with the mound) created the world. [21] By Crowley's numeration, ON equals the Hebrew word Samekh (a prop or support), which also serves as the name of a Hebrew letter. [22 ...
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
This is a list of English words of Hebrew origin. Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw ( ת ) is transliterated as a 't' as opposed to an 's'.
Apophasis (/ ə ˈ p ɒ f ə s ɪ s /; from Ancient Greek ἀπόφασις (apóphasis), from ἀπόφημι (apóphemi) 'to say no') [1] [2] is a rhetorical device wherein the speaker or writer brings up a subject by either denying it, or denying that it should be brought up. [3]
The Biblical Hebrew word לענה (la'anah), translated into English as "wormwood", occurs nine times in the Hebrew Bible, seven times with the implication of bitterness and twice as a proper noun, in the Greek translation, naming the physical meteor in its orbit, in Revelation 8:11.
The exact meaning of the element ab (אב) or abi (אבי) in Hebrew personal names (such as Ab-ram, Ab-i-ram, Ah-ab, Jo-ab) is a matter of dispute. The identity of the -i- with the first person pronominal suffix (as in Adona -i), changing "father" to "my father", is uncertain; it might also be simply a connecting vowel.
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.