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Following the end of the Spanish Civil War and World War II, the anarchist movement was a "ghost" of its former self, as proclaimed by anarchist historian George Woodcock. [236] In his work Anarchism: A History of Libertarian Ideas and Movements published 1962, he wrote that after 1936 it was "a ghost that inspires neither fear among ...
Jacques Ellul, a French philosopher and Christian anarchist, notes that the final verse of the Book of Judges (Judges 21:25) states that there was no king in Israel and that "everyone did as they saw fit". [8] [9] Subsequently, as recorded in the first Book of Samuel the people of Israel wanted a king "so as to be like other nations". [10]
Jacques Ellul recounts that at the end of the Book of Judges (Judges 21:25) there was no king in Israel and everyone did as they saw fit. [26] [27] Later in the first Book of Samuel (1 Samuel 8) the people of Israel wanted a king to be like other nations. [27] God declared that the people had rejected him as their king.
He was a firm believer in the promotion of individualist anarchism through education. He said "Anarchism has undertaken to change men's minds in one point by removing their faith in force" (Quasi-Invasion and the Boycott in Liberty, X, 2). He began a "Letter Writing Corps" in 1894 which targeted specific individuals, including newspapers, to ...
Jacques Ellul (/ ɛ ˈ l uː l /; French:; January 6, 1912 – May 19, 1994) was a French philosopher, sociologist, lay theologian, and professor.Noted as a Christian anarchist, Ellul was a longtime professor of History and the Sociology of Institutions on the Faculty of Law and Economic Sciences at the University of Bordeaux.
Christian socialism was one of the founding threads of the Labour Party in the United Kingdom and is said to begin with the uprising of Wat Tyler and John Ball in the 14th century. [26] In the New Testament, Jesus identifies himself with the hungry, the poor, the sick, and the prisoners. [27]
Anarchism in the United States began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century.
Supporters of Christian anarchism. The movement is grounded in the belief that there is only one source of authority to which Christians are ultimately answerable—the authority of God as embodied in the teachings of Jesus. It therefore rejects the idea that human governments have ultimate authority over human societies.