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Bionten, "goddess of beautiful sounds"), [129] and 妙音天 (Ch. Miàoyīntiān; Jp. Myōonten, "goddess of wonderful sounds" [130]). [131] Here, Sarasvati is portrayed with two arms holding a veena and situated between Narayana's consort Narayani and Skanda (shown riding on a peacock).
Saraswati is the goddess of learning, arts, and music, as well as the consort of Brahma, the creator. [4] Lakshmi is the goddess of fortune, wealth, fertility, auspiciousness, light, and material and spiritual fulfillment, as well as the consort of Vishnu, the maintainer or preserver. [5]
The goddess is described as one who helps a person to use words in the right way and to go beyond it to seek the soul and inner knowledge, which lie outside the demarcated boundaries of tradition. [24] Matangi is regarded as a Tantric form of Saraswati, the goddess of knowledge and the arts of mainstream Hinduism, with whom she shares many traits.
A beauty deity is a god or (usually) goddess associated with the concept of beauty. Classic examples in the Western culture are the Greek goddess Aphrodite and her Roman counterpart, Venus. The following is a list of beauty deities across different cultures. For some deities, beauty is only one of several aspects they represent, or a lesser one.
Along with Lakshmi (goddess of wealth and prosperity) and Saraswati (goddess of knowledge and learning), she forms the trinity of Hindu goddesses. [29] Parvati is married to Shiva – the destroyer, recycler, and regenerator of the universe and all life. [30] She is the mother of Hindu gods Ganesha and Kartikeya. [31] Her parents are Himavan ...
Saraswati enthroned, also known as The Goddess Saraswati Enthroned and Saraswati Plays on a Vina, [note 1] is a Deccan painting of the Bijapur school. Dated to about the beginning of the 17th century, the painting was commissioned in the Bijapur Sultanate during the reign of Ibrahim Adil Shah II.
Saraswati has remained a significant and revered deity in Hinduism. [3] Because of this, Goddess Saraswati is also known as Goddess Vaceshwari. Thomas McEvilley gives goddess Vac and the area of her divine purview treatment in 'Appendix E: Philosophy and Grammar' to his magnum opus The Shape of Ancient Thought. [4]
The text opens with benediction unto goddess Saraswati. [26] This benediction, also found in other Upanishads of Krishna Yajurveda, begins with "Do thou protect us, do thou preserve us". [3] [27] She is praised as the essence of truth, universal empress, who manifests in all things, nourishing minds and souls, and asking for her blessing. [28]