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Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam. It contains 75 verses ( ayat ). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73.
Az-Zumar: ٱلزُّمَر az-Zumar: The Crowds, The Troops, Throngs: 75 (8) Makkah: 59: 80: v. 71, 73 [6] The evidence of the existence and oneness of God in all manifestations of nature. [6] God forgives all sins to him who repents before his death. [6] Allegories of the Last Hour and the Day of Judgment. [6] 23-24 40 Ghafir (Al-Muʼmin ...
Chapter_39,_Az-Zumar_(Mujawwad)_-_Recitation_of_the_Holy_Qur'an.mp3 (MP3 audio file, length 55 min 49 s, 145 kbps overall, file size: 57.89 MB) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Simple English; Словѣньскъ / ⰔⰎⰑⰂⰡⰐⰠⰔⰍⰟ ... — Surah Az-Zumar 39:7. ... The full text of On the Conversion of the Sinner by Blaise ...
Kufic fragment of Sura Sad, lines 62–64, late 9th century C.E. Ṣad (Arabic: ص, Ṣād; "The Letter Sad") is the 38th chapter of the Qur'an with 88 verses and 1 sajdah ۩ (38:24).
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation of the Quran, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
South Arabian Mazmuur inscription. The Zabur (Arabic: ٱلزَّبُورِ, romanized: az-zabūr) is, according to Islam, the holy book of Dawud (David in Islam), one of the holy books revealed by Allah before the Quran, alongside others such as the Tawrāh (Torah) and the Injīl (Gospel).
The development of Islamic calligraphy is strongly tied to the Qur'an, as chapters and verses from the Qur'an are a common and almost universal text upon which Islamic calligraphy is based. Although artistic depictions of people and animals are not explicitly forbidden in the Qur'an, Islamic traditions have often limited figural representation ...