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ArtScroll Stone Chumash, cover. In 1993, Mesorah Publications published The Chumash: The Stone Edition, [19] a translation and commentary on the Chumash arranged for liturgical use and sponsored by Irving I. Stone of American Greetings, Cleveland, Ohio. It has since become a widely available English-Hebrew Torah translation and commentary in ...
Scherman was born and raised in Newark, New Jersey, where his parents ran a small grocery store. [1] He attended public school, but in the afternoons joined a Talmud Torah started in 1942 by Rabbi Shalom Ber Gordon, a shaliach of the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchok Schneersohn. [1]
Vayikra – The Book of Leviticus, Warsaw edition,1860, title page Book of Leviticus, Warsaw edition, 1860, Page 1. A Mikraot Gedolot (Hebrew: מקראות גדולות, lit. 'Great Scriptures'), often called a "Rabbinic Bible" in English, [1] is an edition of the Hebrew Bible that generally includes three distinct elements:
Chumash from Basel, 1943, in the Jewish Museum of Switzerland’s collection. Chumash (also Ḥumash; Hebrew: חומש, pronounced or pronounced or Yiddish: pronounced [ˈχʊməʃ]; plural Ḥumashim) is a Torah in printed in book bound form (i.e. codex) as opposed to a Torah scroll.
The ArtScroll Tanach series includes introductions to each book and a running commentary based on classic rabbinic interpretation. [24] The Torah volumes were collected, revised, and published in a lone Hebrew–English bilingual volume as the Stone Edition of the Chumash (1993) with a short commentary in
By 1990 ArtScroll had produced more than 700 books, including novels, history books, children's books and secular textbooks, [7] and became one of the largest publishers of Jewish books in the United States. [9] Zlotowitz was also chairman of the Mesorah Heritage Foundation, [18] ArtScroll's fundraising arm. [16]
(acc to Hirsch as "prevalent custom") A, S: Hosea 14:2-10, Micah 7:18-20, Joel 2:11-27 (Dotan notes that this is done in "some communities" although contrary to the halachic practice) (ArtScroll has Joel as second, Micah as last; Dotan notes this is used in "a few communities", Hirsch says this is the practice in Eretz Yisrael.)
Modern editions of the Chumash and Tanakh include information about the qere and ketiv, but with varying formatting, even among books from the same publisher. Usually, the qere is written in the main text with its vowels, and the ketiv is in a side- or footnote (as in the Gutnick and Stone editions of the Chumash, from Kol Menachem [ 16 ] and ...