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An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognising animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...
Wild animals, birds and fish are God's gift to all men. Plants were created by God for the sake of animals and animals for the sake of men and thus humans may lawfully kill animals. Cattle and sheep had only been given life in the first place to keep their meat fresh "till we shall have need to eat them" [citation needed]. Furthermore, they ...
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
Taylor maintains that biocentrism is an "attitude of respect for nature", whereby one attempts to make an effort to live one's life in a way that respects the welfare and inherent worth of all living creatures. [1] Taylor states that: [12] [13] Humans are members of a community of life along with all other species, and on equal terms.
The book was published in 1996 by Harvard University Press under the full title Good Natured: The Origins of Right and Wrong in Humans and Other Animals. Much of the book details observations of primate behavior, especially that of chimpanzees and bonobos . [ 1 ]
The preponderance of women in the movement has led to a body of academic literature exploring feminism and animal rights, such as feminism and vegetarianism or veganism, the oppression of women and animals, and the male association of women and animals with nature and emotion, rather than reason—an association that several feminist writers ...
The devalued status of other animals is deeply ingrained; animals appear in schools merely as caged "pets," as dissection and vivisection subjects, and as lunch. On television and in movies, the unworthiness of other animals is evidenced by their virtual invisibility; when they do appear, they generally are marginalized, vilified, or objectified.
The entire book can be read online. István Mészáros, Marx's Theory of Alienation (1970). Sections can be read online. Bertell Ollman, Alienation: Marx's Conception of Man in Capitalist Society (1971). Many chapters, including some directly relevant to human nature, can be read online. John Plamenatz, Karl Marx's Philosophy of Man, (1975).