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Another facet of the Romantic movement was an interest in folklore, which led to identifying a "culture" among non-elites. This distinction is often characterized as that between high culture, namely that of the ruling social group, and low culture. In other words, the idea of "culture" that developed in Europe during the 18th and early 19th ...
Social philosophy is the study and interpretation of society and social institutions in terms of ethical values rather than empirical relations. [1] Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy ...
Ethics is the branch of philosophy that examines right and wrong moral behavior, moral concepts (such as justice, virtue, duty) and moral language. Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".
Ethical Culture School (red) and Ethical Culture Society (white) buildings. The Adlerian emphasis on "deed not creed" translated into several public service projects. The year after it was founded, the New York Society started a kindergarten, a district nursing service, and a tenement-house building company.
Media ethics is the subdivision of applied ethics dealing with the specific ethical principles and standards of media, including broadcast media, film, theatre, the arts, print media and the internet. The field covers many varied and highly controversial topics, ranging from war journalism to Benetton ad campaigns.
Xenocentrism is the preference for the cultural practices of other cultures and societies, such as how they live and what they eat, rather than of one's own social way of life. [1] One example is the romanticization of the noble savage in the 18th-century primitivism movement in European art, philosophy and ethnography. [ 2 ]
A constant theme of debate around Western values has been around their universal applicability or lack thereof; in modern times, as various non-Western nations have risen, they have sought to oppose certain Western values, with even Western countries also backing down to some extent from championing its own values in what some see as a contested transition to a post-Western era of the world.
Consumer culture is viewed as "social arrangement in which the relations between lived culture and social resources, between meaningful ways of life and the symbolic and material resources on which they depend, are mediated through markets" [2] and consumers as part of an interconnected system of commercially produced products and images which ...