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Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II , King of Babylon for refusing to bow to the king's image.
Michael is a common masculine given name derived from the Hebrew phrase מי כאל mī kāʼēl, 'Who [is] like-El', in Aramaic: ܡܝܟܐܝܠ (Mīkhāʼēl [miχaˈʔel]). The theophoric name is often read as a rhetorical question – "Who [is] like [the Hebrew God] El ?", [ 1 ] whose answer is "there is none like El", or "there is none as ...
Names in the Bible can represent human hopes, divine revelations, or are used to illustrate prophecies. [ 2 ] [ clarification needed ] The titles given to characters, locations, and entities in the Bible can differ across various English translations.
Michal (/ m ɪ ˈ x ɑː l /; Hebrew: מִיכַל ; Greek: Μιχάλ) was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David (1 Samuel 18:20–27), who later became king, first of Judah, then of all Israel, making her queen consort of Israel.
They say the definite article at Jude 9 [89] —referring to "Michael the archangel"—identifies Michael as the only archangel. They consider Michael to be synonymous with Christ, described at 1 Thessalonians 4:16 [ 90 ] as descending "with a cry of command, with the voice of an archangel, and with the sound of the trumpet".
Mishael Abbott (born 1981), American racing driver Mishael Dahan [ he ] (1920–1997), Sephardic Chief Rabbi of Beersheva Mishael Cheshin (1936–2015), Israeli Supreme Court justice
For more than 60 years, one family has determined everything about James Bond, from how he takes his martini (“shaken, not stirred”) to his firearm (Walther PPK) and vehicle (Aston Martin) of ...
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.