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The pantheon of kami, like the kami themselves, is forever changing in definition and scope. As the needs of the people have shifted, so too have the domains and roles of the various kami . Some examples of this are related to health, such as the kami of smallpox whose role was expanded to include all contagious diseases, or the kami of boils ...
In shrines, even today stones considered to be related to the shrine's kami are used to make food offerings to the kami. [7] Similarly an iwasaka (磐境) is a stone altar or mound erected as a yorishiro to call a kami for worship. [8] The concepts of iwasaka and iwakura are so close that some suggest the two words are in fact synonymous. [8]
Tylor's definition of animism was part of a growing international debate on the nature of "primitive society" by lawyers, theologians, and philologists. The debate defined the field of research of a new science: anthropology. By the end of the 19th century, an orthodoxy on "primitive society" had emerged, but few anthropologists still would ...
A low-ranking tengu that looks like an anthropomorphic bird. Karura A divine anthropomorphic eagle akin to the Hindu Garuda. Kasa-obake A paper-umbrella monster that is sometimes considered a tsukumogami. Kasha A cart-like demon that descends from the sky, or a cat-like demon, which carries away the corpses of evildoers. Katawaguruma
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BCE to CE 300).
kami (神) – term broadly meaning "deity", but having with several separate meanings. deities mentioned in Japanese mythologies and local deities protecting areas, villages and families. [8] unnamed and non-anthropomorphic spirits found in natural phenomena. [8] a general sense of sacred power. [8]
The most common shintai are man-made objects like mirrors, swords, jewels (for example comma-shaped stones called magatama), gohei (wands used during religious rites), and sculptures of kami called shinzō (), [3] but they can be also natural objects such as rocks (shinishi ()), mountains (shintai-zan ()), trees (shinboku ()), and waterfalls (shintaki ()) [1] Before the forcible separation of ...
The dominant interpretation of the buddha-kami relationship came to be questioned by what modern scholars call the inverted honji suijaku (反本地垂迹, han honji suijaku) or shinpon butsujaku (神本仏迹) paradigm, a theology that reversed the original theory and gave the most importance to the kami. [16]