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The Papal Bull of indulgence gave no sanction whatever to this proposition. It was a vague scholastic opinion, rejected by the Sorbonne in 1482, and again in 1518, and certainly not a doctrine of the church, which was thus improperly put forward as dogmatic truth.
This is an incomplete list of papal bulls, listed by the year in which each was issued. The decrees of some papal bulls were often tied to the circumstances of time and place, and may have been adjusted, attenuated, or abrogated by subsequent popes as situations changed.
A plenary indulgence may also be gained on some occasions, which are not everyday occurrences. They include: Receiving, even by radio or television, the blessing given by the Pope Urbi et Orbi (to the city of Rome and to the world) or that which a bishop is authorized to give three times a year to the faithful of his diocese.
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence. It ...
A crusade bull or crusading bull (Latin: bulla cruciata) was a papal bull that granted privileges, including indulgences, to those who took part in the Crusades against infidels. [1] [2] A bull is an official document issued by a pope and sealed with a leaden bulla. All crusade bulls were written in Latin.
The Papal Bull of indulgence gave no sanction whatever to this proposition. It was a vague scholastic opinion, rejected by the Sorbonne in 1482, and again in 1518, and certainly not a doctrine of the Church, which was thus improperly put forward as dogmatic truth.
Woodcut of an indulgence-seller in a church from a 1521 pamphlet Johann Tetzel's coffer, now on display at St. Nicholaus church in Jüterbog, Germany. Martin Luther, professor of moral theology at the University of Wittenberg and town preacher, [3] wrote the Ninety-five Theses against the contemporary practice of the church with respect to indulgences.
It was not published, in the sense of being widely copied and made known outside the immediate circle of the papal curia. Some historians believe that it was written or dictated by Gregory himself, and others that it had a different origin and was inserted in the register at a later date. [ 6 ]