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The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
Apart from Low Sunday, the major ones were those of Advent (4), Shrovetide (3), Lent (4) and Passiontide (2), with all the others being minor. Major Sundays gave way to no feast except I class doubles, with some very few (1st of Advent, 1st of Lent, Passion Sunday, Palm Sunday and Low Sunday) outranking even them.
Triumph of Orthodoxy—1st Sunday of Lent—commemoration of the restoration of icons after the defeat of the iconoclast heresy in 843: 6th Sunday before Pascha (42 days) Memorial Saturdays —2nd, 3rd, and 4th Saturdays of Great Lent—commemorative Divine Liturgies and memorial services for the dead are celebrated on the
Each homily is heavily annotated with references to holy scripture, the Church Fathers and other primary sources. The longest homily is the second of the second book, "Against Peril of Idolatry", which runs to about 136 printed pages (pp. 25–161 in the 1571 edition) and is divided into three parts.
A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.
In the Episcopal Church, the September Ember Days are still (optionally) observed on the Wednesday, Friday, and Saturday after Holy Cross Day, [19] so that if September 14 is a Sunday, Monday, or Tuesday, the Ember Days fall on the following Wednesday, Friday, and Saturday (in the second week of September) whereas they fall a week later (in the ...