Search results
Results From The WOW.Com Content Network
Baal (/ ˈ b eɪ. əl, ˈ b ɑː. əl /), [6] [a] or Baʻal, [b] was a title and honorific meaning 'owner' or 'lord' in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. [ 11 ]
Bael (Ba’al or Baal) is a demon described in demonological grimoires such as The Lesser Key of Solomon and the Pseudomonarchia Daemonum (where he is the first spirit mentioned) and also in the Dictionnaire Infernal. He is described as a hoarsely-voiced king with the power to make men invisible and ruling over sixty-six legions of demons.
The Baal Cycle is an Ugaritic text (c. 1500–1300 BCE) about the Canaanite god Baʿal (𐎁𐎓𐎍 lit. "Owner", "Lord"), a storm god associated with fertility . The Baal Cycle consists of six tablets, itemized as KTU 1.1–1.6.
Baal-hanan – Ba'al is gracious Baal-hermon – lord of destruction / of a cursed-thing Baali – my lord; lord over me Baalim – lords; masters; (later Jewish use: false gods) Baalis – a rejoicing/proud lord Baal-meon – lord/master of the house Baal-Peor – master of Peor; master of the opening Baal-perazim – lord of divisions Baal ...
The title Baal "Lord", is a Ugaritic and Cananitic term used in conjunction with a descriptive name of a specific god. Opinions differ on what the name means. Opinions differ on what the name means. In one understanding, Baʿal zəvuv is translated literally as "lord of (the) flies".
Baʽal Zephon (Hebrew: בעל צפון , romanized: Baʿal Ṣəp̄on, lit. 'Lord of Ṣafon'; Akkadian: Bēl Ḫazi (d IM ḪUR.SAG); Ugaritic: baʿlu ṣapāni; Hurrian: Tešub Ḫalbağe; [1] Egyptian: bꜥr ḏꜣpwnꜣ [2]), also transliterated as Baal-zephon, was an epithet of the Canaanite storm god Baʿal (lit.
Baalshamin (Imperial Aramaic: ܒܥܠ ܫܡܝܢ, romanized: Baʿal Šāmīn or Bʿel Šmīn, lit. 'Lord of Heaven[s]'), also called Baal Shamem (Phoenician: 𐤁𐤏𐤋 𐤔𐤌𐤌, romanized: Baʿl Šāmēm) and Baal Shamaim (Hebrew: בַּעַל שָׁמַיִם, romanized: Baʿal Šāmayīm), [1] was a Northwest Semitic god and a title applied to different gods at different places or times ...
The meaning of the term describing Baal’s actions in Ashtart’s speech, bṯ, is uncertain,though “scatter” has been proposed based on a possible Arabic cognate, baṯṯa, and on similar phrasing of the later section of the text dealing with Anat’s victory over Mot.