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Grand Ayatollah Muhammad Husayn Fadlallah (Arabic: محمد حسين فضل الله, romanized: Muḥammad Ḥusayn Fadl Allāh; 16 November 1935 – 4 July 2010) was a prominent Lebanese-Iraqi Twelver Shia cleric. Born in Najaf, Iraq, Fadlallah studied Islam in Najaf before moving to Lebanon in 1952.
Muhammad Ilyas Attar Qadri (born 1950) Muhammad Rafi Usmani (1936–2022) Muhammad Raza Saqib Mustafai (born 1972) Muhammad Taqi Usmani (born 1949) Muneeb-ur-Rehman (born 1945) Nizamuddin Shamzai (1952– 2004) Rasheed Turabi (1908–1973) Shah Ahmad Noorani (1926–2003) Shah Turab ul Haq (1944–2016) Syed Adnan Kakakhail (born 1975) Syed ...
In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari.
Habib Muhammad Rizieq bin Hussein Shihab (Arabic: مُحَمَّد رِزْق شِهَاب, romanized: Muḥammad Rizq Šihāb, pronounced [mʊˈħæmmæd rizq ʃihaːb]; most commonly known as Habib Rizieq; [1] [2] born 24 August 1965) is an Indonesian Islamist cleric, the founder [3] and leader of the Islamist group Islamic Defenders Front (Indonesian: Front Pembela Islam, abbreviated as FPI ...
His birthdate is only mentioned by Yaqut al-Hamawi in his Muʿjam al-Buldān to be in Jumādā al-Awwal, 433/January 1042. However, subsequent sources, like Miftāḥ al-Saʿāda by Ṭāsh Kopruzādeh and al-Aʿlām by Khayr al-Din al-Zirikli, report that he was born in 436 AH.
Sayyid Muhammad bin Fadlallah al-Sarawi (Arabic: محمد بن فضل الله الساروي, romanized: Muḥammad bin Faḍlallāh al-Sārawī, Persian: محمد بن فضلالله ساروی, romanized: Muhammad ben Fazlollāh Sārawī), honorifically titled as Thiqat al-Islam (Arabic: ثقةالاسلام), also known as Muhammad Thiqat al-Islam (Arabic: محمد ثقة الإسلام ...
Despite the advice of Muhammad ibn Hanafiyya, Abdullah ibn Umar, and the constant insistence of Abd Allah ibn Abbas in Mecca, Husayn did not back down from his decision to go to Kufa. [18] Ibn 'Abbas pointed out that the Kufis had left both his father Ali and his brother Hasan alone, and suggested that Husayn go to Yemen instead of Kufa, or at ...
When Husayn ibn Ali moved from Mecca to Medina, Abd Allah ibn Ja'far wrote a letter to the Husayn and tried to change his mind.He sent the letter through his sons Muhammad and Awn, but when Abd Allah ibn Ja'far realized that the Imam is determined to go, he advised Muhammad and Awn to accompany Husayn ibn Ali.